星云棋牌官网下载

    1. <form id='lqam4'></form>
        <bdo id='lqam4'><sup id='lqam4'><div id='lqam4'><bdo id='lqam4'></bdo></div></sup></bdo>

            1. <form id='id608'></form>
                <bdo id='id608'><sup id='id608'><div id='id608'><bdo id='id608'></bdo></div></sup></bdo>

                    1. <form id='bzs0j'></form>
                        <bdo id='bzs0j'><sup id='bzs0j'><div id='bzs0j'><bdo id='bzs0j'></bdo></div></sup></bdo>

                            学术堂首页 | 文献求助论文范文 | 论文题目 | 参考文献 | 开题报告 | 论文格式 | 摘要提纲 | 论文致谢 | 论文查重 | 论文答辩 | 论文发表 | 期刊杂志 | 论文写作 | 论文PPT
                            学术堂专业论文学习平台您当前的位置:学术堂 > 文学论文 > 文学理论论文

                            基于古代文学鉴赏理论的角度与分析自得说的相关问题

                            时间:2018-12-09 来源:未知 作者:乐枫 本文字数:4348字

                            文学鉴赏论文导师推荐阅读8篇之第三篇:基于古代文学鉴赏理论的角度与分析自得说的相关问题

                            星云棋牌官网下载   ZHAIYAO:JIANSHANG (appreciate) SHIYIGEHENQIMIAODEGUOCHENG。SUOWEIJIANSHANG, CONGZIMIANYIYISHANGLAIKAN, ZHUYAOSHIZHIJIANDINGHEXINSHANG, TAZHUYAOYINGYONGYUWENXUE、MEISHU、WENWUDENGFANGMIAN。CONGWOGUOGUDAIWENXUEJIANSHANGSHILAIKAN, RENMENDUIJIANSHANGDEGONGNENGYUDIWEIDERENSHIYULIJIEJINGLIYIGEMANZHANGDEGUOCHENG。YIGEZHENZHENGDEJIANSHANGZHE, BIXUJUBEILIANGHAODESHENMEIYISHI、NENGLIHEZAICHUANGZAODEYIZHIYUJINGSHEN。BENWENZHUYAOCONGGUDAIWENXUEJIANSHANGLILUNDEJIAODUDUIZIDESHUODEXIANGGUANWENTIJINXINGYANJIUYUFENXI, YIBIANWEIGAIXUESHUODEFAZHANYUYINGYONGJINYIFENMIANBOZHILI。

                              关键词星云棋牌官网下载:文学鉴赏学; 肩上理论; 自得说; 意象; 创造性;

                            星云棋牌官网下载   Abstract:

                              Appreciation is a wonderful process. In the literal sense, the so-called appreciation mainly refers to identification and appreciation. Its application is mainly in literature, art, and cultural relics.However, it should also be noted that appreciation, while it may seem simple, is long and complex. It is a long process for the manager to understand the functions and status of the connoisseur from the perspective of the history of ancient literature appreciation. And a true connoisseur must have a good aesthetic consciousness, ability and will and spirit of re-creation. In order to contribute to the development and application of the theory in the future, the author mainly studies and analyzes the related problems of the theory from the perspective of ancient literary appreciation theory.

                              Keyword:

                              Literary Appreciation; Shoulder Theory; Said with Pride; Image; Creativity;

                            文学鉴赏

                              一、文学与鉴赏理论的相关性分析

                            星云棋牌官网下载   CONGQIANYISHILAIKAN, WULUNSHIGUDAIWENXUEHAISHIDANGDAIWENXUEDEJIANSHANGLILUNDECHANSHENGDOUBIXUMANZUDEYIGEJICHUTIAOJIAN, JIWENXUEZUOPINBIXUZAIJIANSHANGFASHENGQIANDANSHENG, FOUZEJIUSHIKONGTAN[1].SUIZHESHEHUIDEFAZHANYULISHIDEYANBIAN, WENXUEZUOWEIYIZHONGYIYUYANWENZIWEIGONGJUXINGXIANGHUADIFANYINGKEGUANXIANSHI、BIAOXIANZUOJIAXINLINGSHIJIEDEYISHU, TAZAIJINGLILEMANZHANGFAZHANLICHENGHOU, QIHANGAIDEFANWEIYISHIFENGUANGFAN。JIUMUQIANERYAN, SHIGE、SANWEN、XIAOSHUO、JUBEN、YUYAN、TONGHUADENGDOUSHIWENXUEDEZHONGYAOBIAOXIANXINGSHI[2].WENXUEZUOWEIYIZHONGYUYANWENZIDEYISHU, BUJINCHENGDANZHESHEHUIWENHUACHUANBODEJIBENSHIMING, HAINENGXINGXIANG、KEGUANDIFANYINGSHEHUIXIANSHI, ZHIJIEHUOJIANJIEDICHANSHUZUOJIADUISHEHUI[3]、DUIZIRAN、DUIRENHESHIDETAIDU。ZHENGYINWEIRUCI, KEXUE、HELI、SHENRUDIJIEZHUJIANSHANGLILUNDUIWENXUEZUOPINJINXINGJIANSHANGJIUXIANDESHIFENZHONGYAO。XINXUEDEKAICHUANGZHELUJIUYUAN (XIANGSHAN) 、CHENGHAOCHENGXUBINGFAZHANMENGZIXUESHUO, JIANGSHANXUEZHISIYINRURUXUE, CONGERTICHUYIXINWEIBENTIDEGUANDIAN, QIANGDIAONEIXINTIYAN, ZHEISHIZIDESHUOYOULILILUNJIDIAN。ZHUXIZAIJIEJIAN、ZONGJIEMENGZIJUNZIXIUSHENYUWEIXUEDEJICHUSHANG, RONGHELUJIUYUAN (XIANGSHAN) 、CHENGHAOCHENGDENEIXINTIYANSHUO, TICHUZIDESHUO, BINGCHUANGZAOXINGDIYINGYONGYUWENXUESHENMEI、PIPANSHANG。ZIDESHUODETICHUZAIMOUZHONGCHENGDUSHANGGENGSHIDUIJIANSHANGZHUTIXING、NENGDONGXING、CHUANGZAOXINGDEKENDING, ERTONGGUORUYONGSONG、PINGDIAN、YINSHI、ZHUSHIDENGYEZAIYIDINGCHENGDUSHANGKUOZHANLEZIDESHUODEFANWEIYUSHENDU[4], ZIDESHUOYINCIYECHENGWEIWOGUOGUDAIWENXUEFAZHANSHIZHONGDEZHONGYAOZUCHENGBUFEN。

                              二、自得说的差异性

                              CONGLUOJIXUEJIAODULAIKAN, WENXUEZUOPINJIANSHANGTONGCHANGYAOJINGGUOSANGEJIEDUAN:YISHISHENMEIGANZHIJIEDUAN, ERSHISHENMEITIYANJIEDUAN, SANSHISHENMEILINGWUJIEDUAN, SANZHEZHIJIANSHUYUYIZHONGXUNXUJIANJINDEGUOCHENG, DANYOUSHIYECHANGCHANGJIAOZHIZAIYIQI, LAIGONGTONGTUIDONGJIANSHANGHUODONG。GURENJINXINGWENXUEJIANSHANGYOUYUZHUGUANRENSHI、FANGFADEBUTONG, ZAIWENXUEJIANSHANGGUOCHENGZHONGBIANXINGCHENGBUTONGDEFENGGEYULIUPAI。YISHIFOUDINGJIANSHANGCHAYIDECUNZAI。ZAINANBEICHAOSHIQI, XUDUODEWENXUEPINGLUNJIAHUOSHIWENXUEJIADUIWENXUEZUOPINDEPINGLUNDOUSHIYOUZHEMINGXIANDEQUYUSHEZHIJIANDEFENBIEDE, DAIBIAORENWUYOULIUXIE、ZHONGRONG、JIANGYANDENG, TAMENZHUZHANGWENXUEZUOPINJIANSHANGDEQUYUSHEBIXUYOUYIGETONGYIDEBIAOZHUN, BUNENGYINWEIGERENDEAIHAOERCHUXIAN:"LUNGANJIXIN, HAODANFEISU。"[5]ERSHIRENKEJIANSHANGCHAYIXIANXIANG。SUIWENDIYANGJIANMIECHENWANCHENGDAYITONGHOU, SUICHAOJINRULEYIDUANHEPINGSHIQI, ZHONGGUOGUDAIWENXUEJINRUPENGBOFAZHANJIEDUAN。ZHENGSHIZHEIYIJIEDUANDEWENHUAFANRONG, WEITANGSHIDEXINGQIZUOLEWENHUASHANGDEZHUNBEI。YOUTANGJISONG, ZHONGGUOGUDAIWENXUEJINRUGAODUFANRONGSHIQI, BINGCHUXIANDUOYANGHUAQUSHI。ZHEIYEWEIWENXUEJIANSHANGZHUTIDEDUOYANGHUAFAZHANYUSHENMEIYISHIDETIGAOTIGONGLEDETIANDUHOUDETURANG。RUSONGWEITAIZAITADE《LINHANYINJUSHIHUA》ZHONGJIZAILAITAYUWANGJINGGONG (WANGANSHI) PINGSHIDEYIDUANDUIHUA:"QINGNIANCHANGYUWANGJINGGONGPINGSHI, YUWEI:FANWEISHI, DANGSHIYIZHIERYUANBUQIONG, JUZHIERWEIZHANG。"[6]ERWANGJINGGONGZEDAO:"BURAN, RUXINGRENYANGTOUFEINIAOJINGZHIJU, YIKEWEIYOUWEIYI。"CONGZHEIDUANDUIHUAZHONGWOMENKEYIKANCHUZAIWENXUEJIANSHANGYICHUXIANMINGXIANDEBIANHUA, GENGQIANGDIAOZIJIDEZHUGUANRENSHI, ZHEISHIWENXUEJIANSHANGDEYIDAJINBU。SANSHIZIDESHUODETICHUBINGYONGYUZHIDAOWENXUEPINGLUN。OUYANGXIUZAITA《LIUYISHIHUA》JILULEZHEIYANGYIDUANDUIHUA, ZHUMINGDACIRENYANSHUDUISHIRENMEIYAOCHENDELIANGLIANSHI (HANYUYOUZHUDI, BAILUYIFEIQIAN;XUNUANJIYUFAN, LUTIANCHUNCAIZI) TEBIEXINSHANG, JIUJIANGZHEILIANGLIANSHIXIEXIALAI, QINZIQUZHAOMEIYAOCHENJIANSHANG。MEIYAOCHENKANHOUDUIYANSHUSHUO:"CIFEIWOZHIJIZHI, QIGONGOUDEYIYUQIJIANHU?"DUIZHEIDUANDUIHUA, WOMENGAIZENYANGKAN?ZAIZHEIDUANDUIHUAZHONG, MEIYAOCHENSHIYONG"ZIDE"LAIXIANSHITAYUYANSHUDUIMEIYAOCHENSHIPINGJIASHANGDECHAYI。JIANGZHEIDUANDUIHUAFANGDAOJIANSHANGSHISHANGKAN, JIUJUYOUYIDINGDEKAITUOYIYIDE。QIYIYIZAIYU:CONGCIWENXUEZUOPINCHUANGZUOZHEYUJIANSHANGZHEDOUYOULEYIGE"XINLINGCHUANGZAO"DEKONGJIAN。ZHEIZHENGRUJINDAIDAWENXUEJIAYUSHIPINGJIAWANGRUOXU (1174~1243NIAN) SUOYAN:"WENZHANGZIDEFANGWEIGUI。"[7]

                              三、自得说与鉴赏主体意识

                            星云棋牌官网下载   TONGCHANGLAISHUO, YIGEYOUXIUDEJIANSHANGZHEYUYIGEYOUXIUDECHUANGZUOZHESHICUNZAIYIDINGDEGONGTONGZHICHUDE。YINWEIYIGEYOUXIUDEJIANSHANGZHEZAIJIANSHANGWENXUEZUOPINSHI, BUHUIJIANGDUSHIHUOKANXIAOSHUOSHIZUOYIZHONGBEIDONGJIESHOUGUOCHENG, ERSHIJIANGQISHIWEIYIZHONGYUZIJIXINLINGGOUTONGDEGUOCHENG, CONGERWANCHENGDUIWENXUEZUOPINDEZAICICHUANGZUO。WENXUEJIANSHANGBIXUYIYUANZUOWEIZAICICHUANGZAODEJICHU, TONGGUODUIYUANZUODEMOUGEGUANDIAN、YISHUSHOUFA、ZUOPINFENGGEDEPINGXISHIXIANZAICHUANGZUO。JIANSHANGZHEZAIDUIWENXUEZUOPINJIANSHANGSHI, CHANGCHANGHUISHOUDAOWENXUEZUOPIN (YUANZUO) DEYUESHU, HUIYUZUOZHEDECHUANGZUOSILUCHANSHENGYIDINGPIANCHA, HUOZHEZHISHIJIANGYUANZUODEXIANGGUANYIXIANGZUOWEIJIANSHANGDETIAOBAN、ZISHENQINGGANCHUANDADEYIZHONGMEIJIE、YOUYINHEQIJI, GENGHUOZHEYUYUANZUOFASHENGBEILI, JIYIDALIZHUMINGMEIXUEJIAFU·MEIJIALI[8]SUOSHUODE"CHUANGZAOXINGDEBEILI", ZHEIZHENGRUMINGMOQINGCHUZHUMINGDEWENXUEJIA、WENXUEPIPINGJIAJINSHENGTANDUI《XIXIANGJI》DEJIANSHANG。"CHUANGZAOXINGDEBEILI"SHIZHUTIYISHIJUEXINGDECHANWU, SHIWENXUEJIANSHANGZIDEYISHIYUCHUANGZAOYISHIDESHENGHUA。"CHUANGZAOXINGDEBEILI"DUIZHENGQUERENSHIWENXUEZUOPIN、YANJIUWENXUEZUOPIN, FAJUEWENXUEZUOPINDESHENKENEIHANYOUSHIFENZHONGYAODEYIYI。

                            星云棋牌官网下载   (YI) YONGSONGZHONGDEZIDE

                              YONGSONGSHIYUEDUWENXUEZUOPINDEFANGSHIZHIYI, YINWEISHIGEJUYOUYINLEXING, SHUQINGXING, HEZHEYAYUN, PIANFUJIAOXIAO, GENGSHIHELANGSONG。RULIBAIDE《JINGYESI》、LIUZONGYUANDE《JIANGXUE》DENGZHIYOUDUANDUANDE20GEZI。《MAOSHIDAXU》YUN:"SHIZHE, ZHIZHISUOZHIYE。ZAIXINWEIZHI, FAYANWEISHI。"YONGSHIYANZHIZUIYIZIDE。ZHUXICENGSHUO:"DU《SHI》ZHENGZAIYUYINYONGFENGSONG, GUANQIWEIQUZHEXUANZHIYI, RUWUZIZUOCISHI, ZIRANZUYIGANFASHANXIN。"[9]ERCONGYONGSONGDEJIAODULAIKAN, YOUYUSHIGESUOJUYOUDEDUTEMEILI, TONGGUOFUYOUQINGGANDEYIYANGDUNCUODEYONGSONG, BUJINNENGYOUXIAODEGANSHOUSHIGEZISHENDEMEILI, GENGNENGSHIDUZHECHANSHENGQINGGANDEGONGMING, JIUXIANGZHUXISHUO:"RUWUZIZUOCISHI!"YONGSONGSHIGE, ZUINENGWUDEQIZHONG"SANWEI".

                              (ER) YUPINGDIANZHONGZIDE

                              ZAIWENXUEJIANSHANGZHONG, PINGDIANSHIYIGEXIANGDANGHAODADEGONGCHENGXINGHUODONG, TAYAOQIUDUZHEHUOYANJIUZHEBIXUDUIWENBENJIQISHUXI, LANSHUYUXIONG。LIRUENGESIJILASAERDEJUBEN《FULANCI·FENG·JIJINGEN》PINGDIAN, XIANHOUDULEZHISHAO4BIAN, ERTAZAIKANWAN《FULANCI·FENG·JIJINGEN》HOUSHUOLELEZHEIYANGYIJUHUA:"WEILEYOUYIGEWANQUANGONGZHENG、WANQUANPIPANDETAIDU, WEILEZAIDULEZHIHOUTICHUXIANGXIDEPINGJIA、MINGQUEDEYIJIAN, SUOYIXUYAOYIGEBIJIAOZHANGDESHIJIANWOCAINENGFABIAOZIJIDEYIJIAN。"[10]LIENINGWEILEPINGDIANXIAOSHUO《ZENMEBAN》, SHENZHIZAIYIGEXIATIANJIANGQIXIDU5BIAN;MAOZEDONGYESHUOGUO:"《HONGLOUMENG》YAODUWUBIAN, BUDUWUBIANJIUMEIYOUFAYANQUAN。"[11]CONGZHONGWOMENKEYIKANCHU, YAOZHENZHENG"ZIDE", XURENZHENJIEDUYUANZUO, ERFUGUANGLVEYING、QINGTINGDIANSHUISHIDEYUEDUSHIBUNENG"ZIDE"DE。ZHANGZHUPOZAIPINGDIAN《JINPINGMEI》SHISHUO:"PINGDIAN《JINPINGMEI》, YIZHEKEYIXIAOWOMENHUAI, ERZHE……YIKESUANWOJINYOUJINGYINGYISHU, WOSUIWEIYOUSUOZUO, ERWOSUOYICHIWANGZUOSHUZHIFA, BUJINBEIYUSHIHU。RANZE, WOZIZUOWOZHI《JINPINGMEI》, WOHEXIAYURENPI《JINPING》YEZAI!"XIANGLAIWENXUEPINGDIANZHONGDE"ZIDE"HUOXUZHENRUZHANGZHUPOXIANSHENGSUOSHUO:"WOZIZUOWOZHI《JINPINGMEI》, WOHEXIAYURENPI《JINPING》YEZAI!"[12]

                            星云棋牌官网下载   (SAN) YUZIWOSHIHAOZHONGZIDE

                              QINGRENWANGSHIZHENXUANZEZUOPIN, GENGCEZHONGZISHENSHIHAO, PIRU《TANGXIANSANMEIJI》。WANGSHIZHENDESHIXUEGUANNIANGENGPIANXIANGYUSHANSHUISHIPAI, RUTAOYUANMING、WANGWEI、MENGHAORANDENGDEZUOPIN, ERTADEXINGQINGYUSHIHAOYEYUSHANSHUISHIPAIQIHE, SUOYITAZAIXUANZEZHEIBENJIZISHIYOUGUOZHEIYANGPINGSHU:"QINGYUANJIANZHIYE。ZONGQIMIAOZAISHENYUNYI。SHENYUNERZI……GAIZHUANYICHONGHEDANYUANWEIZHU, BUYUYIXIONGZHIAOBOWEIZONG。"CONGZHEIDIANKEYIKANCHU, TAXUANZEZHEIGEJIZI, SHIYIXINGQINGYUQUWEIWEIZHUNDE。MINGSHIDEZHONGXINGHETANYUANCHUNDENGRENXUANBIANDE《GUSHIGUI》, YOUYUTAMENSUOZHUZHANGDESHIXUEBIAOZHUNYUSHANSHUISHIPAIXIANGJIN, GUZHEIGEJIZIZHONGGENGPIANXIANGSHANSHUIQINGYIN。CEZHONGZISHENSHIHAO, YUZUOPINHELIU, GENGYI"ZIDE".

                              四、"自得"是主体性、能动性、创造性的体现

                              ZHONGGUOGUDAIWENXUEJIANSHANGLILUNZHONGDEZIDESHUOTIXIANLEJIANSHANGZHEZHUTIXING、NENGDONGXING、CHUANGZAOXING, ZHENGXIANGLUYOUZAITADE《WENZHANG》ZHONGSUOSHUODE:"WENZHANGBENTIANCHENG, MIAOSHOUOUDEZHI。CUIRANWUCIXIA, QIFUXURENWEI。"[13]DANGRANTAZAIYIDINGCHENGDUSHANGYEFANYINGDUZHEDEZHIGUANGANSHOU, YEGENGTIXIANDUZHEDESHENMEISUQIU。WENXUEJIANSHANGZHONGDE"ZIDE", YIDINGCHENGDUSHANGQUJUEYUDUZHEHEZUOPINBENSHENDEGUANXI, SHENZHIKEYIZHEIYANGLIJIE, WENXUEJIANSHANGLILUNZHONGDE"ZIDE"JIUXIANGZAIJINZITASHANGCENGKANFENGJING, ZHIYOUPADAOJINZITASHANGCENG, QUDE"TESHUSHIYU", NICAINENG"ZIDE".ZONGZHI, RUGUOMEIYOUJIANSHANGZHEDENENGDONGXING、CHUANGZAOXING, RUGUOJIANSHANGZHEPAOKAI"BENTI", FANGQIZIYOUDE、ZHUDONGDESHIJIAN, "ZIDE"JIUWUCONGTANQI。

                              参考文献
                              [1]左健。金圣叹文学鉴赏主体论[J].南京大学学报 (哲学·人文科学·社会科学) , 2006, 43 (06) :65-71.
                              [2]徐应佩。古代文学鉴赏"韵论"的孕育与繁衍[J].名作欣赏, 1997, 24 (06) :82-87.
                              [3] 金元浦。论中国古代文学的意境空白[J].文化研究, 2001, (03) .
                              [4]左健。古代文学鉴赏理论中的自得说[J].南京社会科学, 2000, 42 (08) :51-55.
                              [5]黄寅。论中国古代文学的鉴赏教学[J].中国成人教育, 2004, 24 (12) :71-72.
                              [6]滕新贤。论古代文学中渔父形象嬗变与文人心态的关系[J].大家, 2012, 64 (20) :69-70.
                              [7] 史贝贝。俯仰以自得, 游心而太玄--浅析岳麓书院明伦堂楹联[J].金田, 2011, 24 (9) :103-104.
                              [8]徐应佩。古代文学鉴赏"味论"的产生与发展[J].南通大学学报 (哲学社会科学版) , 1996, 34 (04) :1-6.
                              [9]朱志荣。中国古代文学鉴赏知音论[J].文学评论, 2002, 52 (06) :176-180.
                              [10]徐应佩。论古代文学鉴赏的传统方式[J].南通大学学报 (哲学社会科学版) , 1995, 14 (04) :7-12.
                              [11]左健。古代文学鉴赏理论中的设身处地说[J].江苏社会科学, 1998, 25 (02) :142-147.
                              [12]张文勋。中国古代文学理论体系概述[J].楚雄师范学院学报, 2004, 19 (02) :1-9.
                              [13]徐应佩。论古代文学鉴赏论的孕育与胎脱[J].南通大学学报 (哲学社会科学版) , 1995, 42 (02) :1-6.
                            星云棋牌官网下载   [14]赵国乾。论中国古代文学批评的诗性言说方式及意义生成[J].南阳师范学院学报, 2004, 3 (07) :29-33.

                            点击查看文学鉴赏论文(推荐8篇)其他文章
                                相关内容推荐
                              相近分类:
                              • 成都网络警察报警平台
                              • 公共信息安全网络监察
                              • 经营性网站备案信息
                              • 不良信息举报中心
                              • 中国文明网传播文明
                              • 学术堂_诚信网站

                              百胜棋牌---首页_欢迎您 百灵拼三张-Welcome 蓝洞棋牌官网送3金币---首页_Welcome 035棋牌手游官网 亲朋棋牌官方下载完整版-首页